Study the Catechism in a Year With Logos

To mark the 50th anniversary of the Second Vatican Council, and to offer a opportunity to reflect on the gift of our faith, Pope Benedict has declared a Year of Faith beginning October 11th. The Congregation for the Doctrine of the Faith wants this to a be a year for people to “deepen their knowledge of the primary documents of the Second Vatican Council and their study of the Catechism of the Catholic Church.” The best way to do this is to study the Catechism, and Logos Bible Software is offering a neat way to do just that.

Using Logos’s Faithlife tools and their bible study software, you can read the Catechism along with a group of the faithful, make comments, ask questions, and discuss issues. You can sign up for the program by going here and clicking the Join button. Once you connect Faithlife with your Logos software, this little icon will appear on your Logos homepage:

As you can see, it offers weekly readings in small chunks, and the Faithlife tools allow you to comment upon and discuss the readings each week. Even better, Logos offers free apps for the major mobile devices, so you can follow the reading plan and discussions that way as well.

The beauty of Logos is that it hyperlinks all the Biblical citations so you can pop to them instantly. If you have one of the bigger Logos sets, this power extends to even more citations, so if St. Thomas or a Council document is cited and you own that resource, you can see a quote or reference in context. There is simply no better way to study the Catechism than with Logos. Yes, it gets expensive to have all those resources, but if you’re a student, serious layperson, or involved in some ministry, it’s an excellent tool to own.

You can read more about the program at Verbum, the official blog for the Logos Catholic program.

An example of the Logos CCC, with hyperlinks straight to a specific Summa citation

If you use the coupon code WS18543, you’ll even save 15% off the 9-volume CCC Collection, and it works on base packages as well. Ends Sunday.

Find out more about the Logos CCC here, or view a tutorial here.

 

Scripture Study During the Middle Ages and Renaissance

Glossed medieval manuscript.

Andrew Jones, of Logos Bible Software’s Catholic division, has written an excellent pair of posts about the way Christians of the Middle Ages and Renaissance approached scripture study.

Although medieval Christians were known for striking feats of memory (some of them achieved using techniques I still teach to my own students), Jones points out that rote memorization was not the heart of the way they lived the scripture. Rather, it was the way they integrated the scripture into their very beings and let it change them over time that made their deep experience of the Bible so significant. Their very lives were a dialog with the scripture.

One concrete manifestation of this approach were the illuminated and glossed manuscripts, which were at the cutting edge of technology: kind of the Logos of their day:

There were amazingly intricate mental techniques for memorization, whole mental architectures that were built and refined as they were passed on from master to student. Even the physical form of the Bible was a technology. For example, much of the illumination we see in medieval manuscripts functioned as memory “tags,” giving the reader a visual anchor for the memorized text.

But even more impressive than the illuminations were the glosses that surrounded the Scripture text. As monks and scholars read, they would often jot down little reminders in the margins—anonymous sayings, references to, perhaps, St. Augustine or an early council. These were intended primarily as memory aids, so there were often only a few lines or even a couple words—just enough to evoke the memory. These notes are called glosses. Over the centuries, as Bibles were copied and recopied, traded and loaned, a standard gloss grew up around the text. The construction of this gloss was a process of dialogue across centuries as monks and scholars meditated on and digested the Scriptures and engaged with the ancient authorities and each other.

In his follow-up post on the Renaissance approach to textual studies, Jones makes another important point. The flowering of humanism led people away from the medieval conception of scripture, which was as an integral part of the individual, with each new generation continuing a dialog with the past. The Renaissance, on the other hand, saw the development of a more analytical style of understanding the Bible. Rather than being shaped by the text, they stood aloof from it, attempting to understand it with a more clinical detachment. This isn’t a bad thing, since it helped us get back to original languages and led to a deeper sense of history, context, interpretation, translation, and other issues. The approach continues down to the present time (for both good and ill), taking shape into historical-critical, form criticism, and similar approaches to the Bible.

As Jones observes, Renaissance scholars used the technology of their time (the printing press: still the most important technological revolution in history) to create new tools for Bible study:

Whereas in the Middle Ages, each Bible was the unique manifestation of sometimes centuries of tradition, the printing press could produce thousands of identical copies. This demanded a single text, a fundamental text that could serve as the printers’ source. Such a technological need was directly congruent with the humanist approach to historical texts, and so the humanists set to work producing critical editions, taking into account the various manuscript traditions, reconciling them, sorting out what they deemed to be corruptions from later ages, and finally producing the “text” as they supposed it to have been written. This text was printed, translated, and disseminated as a stand-alone book, without glosses or adornment.

You can read both posts at the Logos blog: The Technology of Scripture Study in the Middle Ages and The Technology of Scripture Study in the Renaissance.

 

Have You Entered to Win a Super-Duper Logos Catholic Scholar’s Library?

There are only a couple days left, so enter now.

Seriously, how could you not enter this contest?! Even if you’re not Catholic. Even if you’re not Christian. Even if you don’t have a computer. Even if you’re not a sentient life form! How could you miss this rare opportunity to grab the single best Bible study software ever created in the whole history of people creating Bible study software. Yes, I mean it: it’s even better than the Bible study software created by the Hittites, those slackers.

Right now your odds of winning are pretty good: about 1000:1. By comparison, your odds of being injured in a chainsaw accident are 4,464:1. Which would you rather have? Bible software full of Catholicy goodness? Or a chainsaw injury? Don’t stop to think about it! You already know the answer.

This is the Mother of All Bible Study Packages. It includes the powerful Logos Bible Software as well as a vast library of Catholic scripture study, Bibles, history, theology, the complete Church Fathers, a generous selection of texts from the saints and councils, a hyperlinked Catechism, Hebrew and Greek language resources, and more. There are about 400 texts in this set, which is the largest package currently offered by Logos. It normally costs $790.

All you need to do is click this link or scroll straight to the bottom of this page and give them your name and email. That’s it. When Brandon Vogt winds up winning this software and doing his wonderful-awful Dance of Gloating with his giant F4F foam finger, you’ll slap yourself on the head and say, “I really wish I’d entered that contest.”

Housekeeping note: I’m out for the rest of the weekend, doing research on the book of Sirach and a Powerpoint on teaching the Psalms.  Admit it: you so wish you were me right now. Honestly, I wish you were me right now.

[Sticky] WIN a Logos Catholic Scholar’s Library Worth $790

Logos Bible Software has graciously offered to provide a Complete Logos Catholic Scholar’s Library to one lucky reader of God and the Machine. The package is worth $790, and you can read more about it here. I’ve written an overview of the software, and an update on some recent additions.

Click on this link to enter the contest via the Punchtab app. The link takes you to the bottom of this page, where you can type in your name and email address in order to enter the contest. This information will NOT be made public.

Continue reading

Huge St. Thomas Aquinas News from Logos

This could be big. Logos Bible Software is hoping to commission and publish the first complete English translations of St. Thomas Aquinas’ Commentary on the Sentences of Peter LombardCommentary on the Prophet Isaiah, and Commentary on the Prophet Jeremiah. All three texts will come with both the Latin original and a new English translation.

Logos has placed these titles in their pre-pub program in order to gauge interest and raise money for the translations. No word yet on who will be doing the translations, but Andrew Jones of Logos (who has completed his dissertation and will earn his PhD in Medieval ecclesiastical history next month) says it “will likely be a team effort. It is a very big project and is going to take some time to raise the money and find the scholars to work on it. As we collect pre-orders, we will nail down more aspects of the project and post more information about it. Aquinas’ commentaries on Jeremiah and Isaiah are much smaller and we will be able to do a lot of the work in house. Louis St. Hilaire, our patristics product manager, and I will work on these. We will then get them reviewed by outside scholars. The translations will be high-quality and accurate, and ultimately I’ll be responsible for the style of translation. ”

You don’t need to buy the full Logos package to order or even read these texts. Any book you buy from Logos comes with a free download of the software engine. It doesn’t have all the texts that make the platform so powerful, but it certainly allows you to read, search and annotate any text you’ve purchased. Continue reading

New Catholic Resources From Logos

Andrew Jones, the man spearheading the Logos Bible Software Catholic program, is pushing ahead with some incredible add-ons to the original three base packages. The following are already available:

There is a nice selection of texts from the Pontifical Biblical Institute, focusing on different topics in scripture study. These are divided in a New Testament Studies Collection (11 vols.) and Old Testament Studies Collection (6 Vols.).

The Great Commentary of Cornelius à Lapide (8 vols.) This is a central text for anyone doing Catholic exegesis, and it makes extensive use of patristic sources.  It’s similar to the Catena Aurea (Golden Chain) of St. Thomas.

Augustine Through the Ages. The best single reference work on St. Augustine you’ll find: I’m using a print version right now for a class.

Discovering Aquinas (Aidan Nichols) & Francis of Assisi: Performing the Gospel of Life (Lawrence Cunningham) are bundled in a single download. I’m no familiar with the Cunningham book, but the Nichols is the best introduction you’ll find. (Indeed, everything by Nichols is worthwhile.)

The Complete Works of Dionysius the Areopagite (2 vols.)

There are two collections of Bible studies published by Eerdmans: one on the Old Testament, and one on the New Testament.

The Modern Catholic Theology Collection includes 5 books about the evolution of modern Catholic theology through the work of Hans Urs von Balthasar, Maurice Blondel, Joseph Ratzinger, Henri de Lubac, and others.

Two of the collections I’ve been able to spend some time with are The Desiderius Erasmus Collection (17 Vols.) and Joseph Ratzinger/Pope Benedict XVI Collection (14 vols.).

The Erasmus collection is as complete a selection as you’ll ever need of the works of the great Renaissance Christian humanist. It includes Against War, Ciceronianus, The Colloquies of Desiderius Erasmus, The Complaint of Peace, Enchiridion Militis Christiani, Letters, Praise of Folly, Proverbs Chiefly Taken from the Adagia of Erasmus, The Apophthegmes of Erasmus, and Institutio Principis Christiani: Chapters III-XI. It also includes the secondary works Erasmus (Ernest Capey), Erasmus and Other Essays (Marcus Dods), and Erasmus and Luther: Their Attitude to Toleration (Robert Murray).

The Ratzinger/Benedict set is even more exciting, although there are certainly some other volumes I would have liked to see included as well. The second volume of Jesus of Nazareth is included, but not the first, due to rights issues with the publisher. Also included are Behold the Pierced One: An Approach to a Spiritual Christology, Called to Communion: Understanding the Church Today, Church, Ecumenism and Politics: New Endeavors in Ecclesiology, Co-Workers of the Truth: Meditations for Every Day of the Year, Credo for Today: What Christians Believe, God is Near Us: The Eucharist, the Heart of Life, Introduction to Christianity (Revised Edition), Principles of Catholic Theology: Building Stones for a Fundamental Theology, The God of Jesus Christ: Meditations on the Triune God, The Nature and Mission of Theology, The Spirit of the Liturgy, Truth and Tolerance: Christian Belief and World Religions, and What It Means to Be a Christian.

Obviously, that’s not far from the complete Ratzinger/Benedict, but it’s a great start. I would have loved to see ‘In the Beginning…’: A Catholic Understanding of the Story of Creation and the Fall in there, as well as his book length interviews with Peter Seewald and, of course, a healthy selection of his papal documents. But the project is still young, and there is, no doubt, more to come.

Remember that this is not a text dump. Each of these collections is brought into the Logos systems, instantly linking it the entire Bible study engine. Thus, any scripture reference in any book is linked to any search on that scripture passage.

Numerous other packages are already in pre-publication, which means you can buy them at a discount.

Coming up is the Code of Canon Law (Western and Eastern), The Apostolic Exhortations and Constitutions of John Paul II and Benedict XVI, The Roman Missals (ordinary and extraordinary forms), and a full run of the journal Letter and Spirit. Andrew tells me that they are “starting some major translations projects. We are going to translate Aquinas’s Commentary on the Sentences of Peter Lombard, and his scripture commentaries that are still in Latin only. This will be a major event. We will be posting pages about these projects soon.”

I know these are expensive packages, but I can tell you as both a student and a teacher, there are a great resource.

 

Logos Goes Catholic

The Exegetical Guide (click to enlarge)

One of the things I plan to cover here at God and the Machine is the way we use software and technology to study and evangelize the faith. Logos Bible Study software is one of the tools I use every day. Until last fall, it’s usefulness was limited for Catholics because it had a decidedly Protestant, and predominantly Evangelical, bent. The “scripture teaching” of someone like John MacArthur, for example, is less than useless: it’s pernicious.

Catholics, therefore, had to content themselves with Logos’ superb language analysis tools and overlook the dubious exegetical material. That’s all now changed now that Logos has taken a deep dive into the Catholic market with a series of starter bundles and add-ons. The base packages are the Catholic Scholar’s Library ($790), the Catholic Scripture Study Library ($490), and the Catholic Foundations Library ($250)

I wrote about the initial packages in this National Catholic Register story:

In order to explore this living tradition, Logos has assembled a package with a healthy selection of Church fathers and doctors, council documents, devotional works and theological works.  At its heart are multiple English language translations, led by the Revised Standard Version Catholic Edition, the New American Bible and the Douay-Rheims, and supplemented by the King James Bible and other non-Catholic translations. The Biblia Sacra Vulga and Clementine Vulgate are included, as well as numerous English-Greek and English-Hebrew reverse interlinear versions, synopses, parallel Gospels and harmonies.

The first layer of critical material is a selection of commentaries by Father John MacEvilly, Father George Haydock, Father Raymond Brown and Bishop Frederick Justus Knecht, as well as the Catena Aurea of St. Thomas Aquinas and the Venerable Bede’s commentary on Revelation. The second layer of critical material is comprised of the complete Ante-Nicene, Nicene and Post-Nicene fathers, along with the Summa Contra Gentiles and Summa Theologiae (Latin and English, with the option to switch instantly between each), most of the writings of Blessed John Henry Newman, and a good selection of documents of Church councils.

There are also dozens of Catholic theological and historical works, including all four volumes of Father John Meier’s A Marginal Jew, along with works by Joseph Pohle, G.K. Chesterton, Ludwig Ott and others. Dozens of works by and about the saints are included: Sts. Augustine, Thérèse of Lisieux, John of the Cross, Bernard, Teresa of Avila, Francis, Ignatius and others. Almost all of the major devotional works, as well as the complete Butler’s Lives of the Saints, are here.

The Catholic Lectionary is included, as well as the Anglican Book of Common Prayer and other, non-Catholic lectionaries. Reference works provide instant access to information, with numerous Bible dictionaries, concordances and historical background material. Not all of these reference works are specifically Catholic.

The biggest problem with the packages are their cost. This puts them out of the reach of many users, but it’s hard to argue with the pricing structure. This is not a document dump, but a powerful piece of software along the lines of Microsoft Office ($250), Photoshop ($700), or QuarkXPress ($800). I’ve used cheaper Bible software, and they just don’t compare. The original language tools alone are a staggering boon for people who want to dig into the Hebrew or Greek sources of the scripture texts.

The project is being managed by Andrew Jones, a Catholic professor of medieval history who has taught at St. Louis University and Lindenwood University. Andrew has staggering plans for Logos, which I plan to discuss as we go along. Check out Logos.com for more information.