We meet again, Lent, my old foe. This time I will have you!
I joke. I love Lent, at least since I’ve learned to meet it not as my Everest to be conquered, but as 40 days in the desert with Christ.
That’s a pretty tall order to fill, and our forebears in the faith used to do it with hard Lents that saw them eating one major meal a day and giving up meat, eggs, and diary for the entire period. Indeed, it’s a practice still followed by some our separated brethren in the Eastern churches.
That option is certainly open to modern people, but it’s probably not the ideal for most of us. Life has changed significantly. For long periods of history, people only had one major meal a day anyway, with dairy and meat not always on the menu for many classes.
Does this mean we’ve gone soft?
Of course it does, but it also means that getting back to that spiritual fighting weight is a formidable task made more difficult by a simple fact of modern life: the culture is not fasting. When Christendom was ascendant, everybody observed the fast in the same way. Today, if you want to observe, say, a medieval fast, you’ll be the odd one out. Even Catholics aren’t doing it that way. This has to make it more difficult.
I’ve tried the hardcore stuff with varying levels of success and failure, and found that, for me, the road through Lent is best taken one step at a time rather than with some grand itinerary.
The point of our time in the desert is to draw nearer to Christ. There are three ways to live Lent:
- Carrying the cross with Christ by sharing a small portion of His suffering.
- Emulating Him in acts of charity and kindness.
- Drawing near to Him in prayer and spending time at His feet, learning from him through Scripture and spiritual writing.
And so, this is the way I make my Lent.
Take Up Your Cross and Follow Me
I observe the required fasting and abstinence, but I’ve found that giving up X or Y doesn’t really do anything for me. I make my fast day by day, choosing something each day to bypass and offering that up, in this season, for the deliverance of Middle Eastern Christians.
One day I may observe a full fast, while on another I’ll choose to forgo something I want. It works for me because it makes each item a choice and each choice is linked to an intention. “Forty days without chocolate” doesn’t work for me as well as reaching for a beer and saying, “No” to myself.
That’s my story and I’m stickin’ to it.
Whatever You Did to The Least of These, You Did to Me
Each day should be lived in caritas, but in Lent that charity should be more focused, more intentional, more deliberate. One kind deed a day should be a goal for every day, but in Lent, we should reach beyond and in so reaching, connect those acts to some intention. Sometimes, the most charitable thing I’m capable of on a given day is not throttling someone who richly deserves it, and that just doesn’t count.
I also don’t leave the house very much, which is common for freelancers. On those days, when an opportunity to do good doesn’t present itself, I plan to donate some money to a worthy cause.
This year, we’re planning to get the whole family out to do some works of mercy, either visiting the seniors or the soup kitchen. We are called to feed the hungry, give drink to the thirsty, clothe the naked, visit the prisoner, shelter the shelterless, bury the dead, visit the sick, instruct the ignorant, warn the sinner, counsel the doubtful, pray for the living and dead, bear wrongs patiently, forgive, and comfort.
These things, too, we should do all year round, so Lent is our chance to make it intentional, reaching beyond ourselves and our comfort zones.
To best do this, I try to live Lent every moment I can, and ask myself, “Am I doing all I’m capable of doing, or simply doing what’s comfortable and easy for me?”
Could You Not Stay Awake One Hour With Me?
The devotional and prayer parts of Lent are easiest for me, and the ones I look forward to. It’s not a burden for me to take on an extra course of spiritual reading or prayer, and thus this part of my observance has no penitential aspect.
That’s okay. The fasting and abstinence is our cross and therefore our penance. Prayer and spiritual reading is for our growth, to help us draw nearer to Christ.
Naturally, this means observing the Holy Days, praying the Station of the Cross, and making a better effort at daily prayers, however we perform them.
For me, it means adding an extra hour of explicitly spiritual (rather than historical or purely theological) reading each day. My devotional plan looks something like this:
We’ll also do the daily readings as a family.
With the exception of the Bible and the Creed meditations, I plan to rotate through the other reading with no particular agenda, simply being guided by the Spirit.
If all this seems rather loosey goosey, it is, and intentionally so.
Over the years, I’ve made hard, structured Lents both well and poorly. This year, I choose to be led through Lent by the Spirit rather than drawing a map and an agenda and charging through with grim determination. I want to be open to the action of grace, and so I’ve chosen some structured elements and some general intentions. What this will mean in practice is uncertain, since
I’ve never tried it before. It could be a complete washout, as I fall into old habits.
The best things I can do to make a good Lent is
- Remind myself daily of the season and its purpose.
- Leave my comfort zone and put myself on a path so the Spirit can do his work.
- Remember that this is not a mountain to be climbed or a marathon to be won, but a long walk into Jerusalem at the side of The Lord, and the best thing I can do on that walk is accompany him, emulate him, and be taught by him.
The best things you can do in Lent is a) be present to the Lord and b) be present to your fellow man, whether that means, for you, daily mass, the rosary, and a holy hour or five minutes of silent prayer at the end of a tired day; an hour playing cards with the elderly, or simply making lunch for your kids each morning. Lent finds us where we are. We yield, we act, we pray, and in unity with the communion of saints and Christians everywhere, we hold up these things as a pleasing aroma to the Lord.